This story was recently posted in CRC news; it happens to be about some of the people, the Mizo church, that CRWM Bangladesh is partnering with. So I wanted to include it in our blog as informative about one of our partners here and also as an inspirational story about sustainable ministry, and about giving regularly for the gospel, even out very slim means. The Khasi people also contributed to the growth of the Mizo church in its early stages.


A handful of Rice

August 24, 2009 — One day, after years of helping her husband nurture the growing church in the small state of Mizoram in India, Katherine Alen Williams was pondering how they could support a Bible Woman (evangelist) who had almost no income.

Then she recalled what members of the Khasi tribe in another area had done. It had to do with setting aside a handful of rice – for Jesus.
As the wife of the missionary who began working in that part of India in the late 19th Century, Williams remembered the teaching that Jesus is the unseen guest at the table, and, following the lead of the Khasi, began putting aside a handful of uncooked rice for Christ at every meal.

At the end of the week, she had a kilo of rice which she sold in the market and gave the proceeds to the church to help support the Bible Woman.
After all, who would miss one handful of rice?

She taught all the other Christians in the area to do this, and the custom caught on with great enthusiasm. This was something everyone could contribute to pay the salaries of Christian workers. As a result, Williams began a tradition among Mizoram Christians that dates to 1910.

"Yes, it is true that they do this. I have been there and witnessed it with my own eyes. It is remarkable," says Joel Hogan, director of international ministries for Christian Reformed World Missions, which partners with the Presbyterian Church and Mission India in the area to conduct work.

Lying in the northeast corner of India, Mizoram is isolated by hills and forests. This area is home to just under one million people, and making it unusual is that virtually all of its citizens call themselves Christians.
The rest of India is primarily Hindu, Muslim, Buddhist, Seikh and Jain. The west and north of India has very few Christians, while southern states like Kerela are about 20 percent Christian. The country as a whole is between three to six percent Christian.

The Presbyterian presence in Mizoram can be traced to English and Welsh missionaries who came to the region at the end of the 19th Century. The Mizo people, although dirt poor, responded to the gospel gladly.
To this day, the Mizo people still contribute a handful of rice for Jesus at every meal. On Saturday it is brought to the market and sold at a fifty-percent discount to the poor. (Mizo average income is $300 per year, less than one dollar per day.)

Christians also tithe the firewood they cut, and find many other creative ways to give to the church. In fact, 46 percent of the Mizo Presbyterian Church budget goes to missions. This is their highest priority.

This church has more than 500,000 members and nearly 1,300 churches. It now sends over 1,700 missionaries into India, Nepal and other parts of Asia.
Last year, these Christians raised $1 million for missions, about $2 per person. The custom has spread to tribal Christians in neighboring Myanmar, who are even poorer.

But in Myanmar, Christians of the Matu people have already been doing what they can, in dire circumstances, to help one another. "They (the Matu people) said that God had given them healthy bodies, so the women and young men hire themselves our as laborers one day per year to work in the fields, and all the proceeds go to missions," says Joel Hogan.

P.S., this note was also recently given to me by an Indian man, working in Nepal, married to a Khasi woman:

“…in Mizoram for instance, the Khasi contribution is noteworthy. Along with the first Welsh missionary, D.E. Jones, was a Khasi Evangelist, Rai Bhajur, who sacrificed a high ranking government job and a good salary to serve in Mizoram at a minimal income. In addition to the work of a few Khasi missionaries, Khasi Christians who worked with the British government in Mizoram made significant contributions too. As a reputed church historian of Mizoram, Saiaithanga said, ‘In the establishment of Mizo churches, the Khasi played a significant role, we do not forget them.’”

Lalsangkima Pachuay, Church-Mission Dynamics in Northeast India (Missiology for the 21st Century) South Asia Perspective, Edited by Roger E. Hedlund & Paul Joshua Bhakiaraj. 2004, p. 218. Submitted to Troy by H.S. Dan.

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